Category Archives: Reflection
State of Mind, State of Being
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The United States of America, with its fifty nifty geographical sub-units, neatly divides up this diverse nation into different states that each has a generalized culture and personality. As someone who is not yet settled down with a permanent address, I still have the flexibility and open-endedness to decide which state I want to live in for the long haul. From working jobs in a variety of locations, I have gotten a taste of many different geographies, a smörgåsbord of potential places to call home. In any given year, I seem to work in about three different states, which doesn’t usually include my birth state of Michigan. This prolonged period of ‘geographical investigation’ has given me some insights into where I might want to settle permanently based on my experiences in each state. While I have explored around the country quite a bit (see this page on my personal website for the most up-to-date map of U.S. counties I’ve been to), I’m a northerner at heart—I’ve never stayed long in a place under 40°N. And while I’ve worked jobs on both the East and West Coasts, I always return home to the Midwest.
From my adventures, I have my own thoughts about potential locations to settle, as well as to what my ‘soul state’ might be. But I thought I’d elicit some help from the omniscient ether—by taking a number of sleazy internet quizzes to see where the quiz writers think I belong. These quizzes—though far from scientific—are quite fun to play around with. I’ve listed them here according to my self-rated quality of the quiz, from best to worst:
What were my results? Out of seven quizzes taken, surprisingly none of them yielded the same state. However, there seems to be a strong connection to northern New England, as I was matched with Maine, New Hampshire, and Vermont (even though New York is not considered part of New England proper, I’ll clump it in with this category because the most desirable part of New York for me, Upstate, has a lot in common with northern New England). These four states—charming small towns, more rural populations, historic places, and winding roads through hills and deciduous forests—all seem to be a good match for what I’d be looking for in a habitat. The quiz from Quizony was the only one that picked what I consider to be my ‘soul state’ of Vermont: fiercely-independent, sustainability-minded, ample greenery, and the fewest Wal-Marts of any state.
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And as for my natal Midwest? Sadly, no quiz matched me with my birth state of Michigan. I guess it turns out that I don’t fit in with the bulk of the state, though I think quite highly of life in the rugged frozen Upper Peninsula (Yoopers are a special breed, and I don’t think I could ever live up to their cred). I was quite happy that Wisconsin appeared as a match. I really am fond of the upper Great Lakes region, especially around Lake Superior, and I’ve been quite frequently perusing for real estate in northern Wisconsin. Cheese curds and a good football team? Count me in.
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Then there were two far-flung results. Washington State, with its forests, mountains, and avid outdoor recreation culture seems to be a good fit for me. And though I enjoy visiting and recreating in the west, the West Coast has never really felt like home to me. Finally, my most out-there match was with Tennessee, provided by Buzzfeed. Apparently the quiz determined that I have an undiscovered penchant for country music that makes me belong in the South (even though when given the quiz question for musical preference, I explicitly chose rock over country).
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Of course, no online quiz can ever compare with the process of getting to know a state in person. So get out there and start exploring to find your own perfect state!
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Flirting with a Smartphone
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My close friends may know that for a millennial, I am quite a technological holdout. I still use Microsoft Word 2003, listen to music on a 4th-gen iPod Nano, and have yet to use social media platforms like Snapchat or TikTok. But what probably most makes me a Luddite is that I still have not acquiesced to the smartphone.
For the second time in my life though, my reliable brick of an ‘unsmart’ flip-phone is becoming obsolete long before it quits working. Network upgrades to 5G will soon render my 3G flip-phone incompatible.
And recently, I was loaned a smartphone to use while on a temporary job assignment, a phone which I was allowed to keep after the job was finished.
Am I now at a crossroads where I’ll join the darkside and become a smartphone user?
I must admit, having a smartphone has been fun for these first few weeks (although I refer to it as a ‘phone,’ it does not actually have a SIM card and therefore cannot be used to make phone calls, which is the primary definition of something being a ‘phone.’ I have been trying to call it for what it actually is, a ‘pocket computer,’ but the name hasn’t stuck and most people would colloquially recognize it as a phone anyway.)
Whereas in my primitive pre-smart-technological life, I would keep either a mental or written list of things I wanted to look up on the internet, and then wait to boot up my clunky old second-hand computer (c.2015) and do a big internet search session, now with a smartphone I have instant access to the world wide web and instant gratification to search for any bizarre or random thing that pops into my head at a moment’s notice. Having the internet in my pocket makes me realize how often I think of random questions that I’d like to research, and also how often I forget about those curiosities if I don’t immediately look them up.
Adamantly decrying smartphones for so long as I have, I found it funny how quickly I became attached to that little pocket computer companion once it was at my fingertips. Oh how easy it was to check messages and emails, to stay in constant contact with the broader world! I kept a web browser pulled up with my email on the smartphone. On breaks or brief moments of down time I could just so easily check for any new messages. And I constantly did check. Of course this was silly—my life hadn’t changed any—previously, checking my email and other messages every couple of days had been sufficient. And it still was sufficient. But I felt that tug of compulsion to constantly check and be connected just because it was so easy. The FOMO was real and it was strong—I couldn’t stand the possibility of missing something, even if it was just the latest promotional email from a company I bought one thing from years ago.
And then, there was my downtime. That phone was so easily a time filler. Getting off work, I would sit and relax in a big comfy chair, phone by my side. Inevitably I’d start browsing. My favorite site was realator.com. Before I knew it, a couple hours would have passed and I’d have progressed into looking at the real estate market in several far-flung cities that I had no intention of ever living in. Wikipedia rabbit holes were also another vice of mine, one that also got me lost for hours. On those evenings alone, that smartphone proved to be a source of mindless recreation, addictive from all the endorphin hits upon each new stimulus viewed. But it also was a huge time-suck.
After leaving the job that necessitated the smartphone, I lost my access to 24/7 high-speed internet along with the SIM card. My next job had me relocating to Bend, Oregon, and while on the extended cross-country drive, it was tough to give up that instant gratification. No more could I instantly research whatever popped into my mind, say the real estate market in Rockford, Illinois, or learning about what had actually happened at the OK corral. On the drive, I found myself periodically checking the phone like I had grown accustomed to—a habit that was so quick and mindless to form. But without service, the smartphone was little more than a slim computer. I had a lot of time to ponder things on my 2,000 mile drive, but I knew that I could no longer just whip out the phone and look something up. Still, the urge to research things on the phone was strong. Irresistible even. I often found the desire compelling enough that sometimes I just had to curb the anxiety by pulling into a McDonalds parking lot to bum WIFI for a few minutes.
So, after my month-long flirtation with a smartphone, am I ready to make the transition from a flip-phone myself?
Absolutely not. I appreciate my flip phone for what it is, and for what it is not. It is just a phone. It is a utilitarian tool, used to call people. The smartphone, though sleek and beautiful and convenient and powerful, is too much for me to handle. I realize I cannot control myself when with a smartphone. I do not want to be counted among the masses who mindlessly check their phone out of habit at every microcosm of an empty microsecond. I like to be free to be alone with my own thoughts. I do not wish to feel so connected and dependent on a technological device that I cannot bear to have it not by my side.
Some folks make the argument that technology is not the culprit, but rather phone abuse is from a lack of self-control. Phooey. This technology is made to be addicting. Even with my staunch anti-smartphone values and austere self-discipline, I still found myself getting sucked into the mire of addiction. Best to just cut it off and not have the temptation.
In the end, though I have decided to keep the smartphone, I have decided not to get a service plan for it. I will use it only like I use a computer—occasionally and with an intended purpose. And though it is becoming more difficult, I can still operate in a world that is becoming increasingly interconnected and dependent on smart technology. More than anything else, I value the freedom of not being connected all the time. Though the perks of a smartphone are charming, it is not worth the cost to me.
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What I Learned from 23andMe
It all started innocently enough the last time I was with my sister. We were talking about how different we are, and I invoked the old teasing trope that my sister Allison was switched at birth (though there is anecdotal evidence, nothing has been scientifically proven at this point). As we were talking, it clicked in my mind that maybe we should take a DNA test to solve the matter. In recent years, at-home ancestry DNA test kits, like 23andMe and Ancestry.com have become quite popular and affordable. I proposed to Allison that we could find out definitively once and for all if indeed we were siblings or not; I would take a test if she would take a test. I have since gotten my test results back, but as of this writing, Allison still has not yet even sent her test in. I’m taking this as a sign that Allison knows the truth and is still trying to hide it…
Aside from settling the matter as to whether my sister and I are actually blood-related, I was mostly curious where the bulk of my DNA comes from. Growing up in America, especially in white populations, we often like to talk about where our ancestors migrated from, whether we definitively know where or not. White people will list off a smattering of European nations, proud of their heritage as a European mutt in this country we refer to as the American Melting Pot. I grew up, however, in a fairly homogenous town, the aptly named Holland, Michigan area where most everyone is to some extent Dutch. It’s no surprise, then, that I considered myself Dutch, and not much else. If you ain’t Dutch, you ain’t much! But aside from growing up in a town with windmills, wooden shoes, and an annual Tulip Festival, there wasn’t a lot of evidence to say how Dutch I actually was—or if I had any other surprises in my genes. Sure, I had a pair of Great-Grandparents who emigrated from the Netherlands, but other than that, my not-so-distant relatives were American-born. My family has a few historical records that show when a small number of distant ancestors migrated, but other than that, it was just generally assumed that my forebears came from the Netherlands. Or northern Germany, as they are geographical neighbors. But the Germans never really got more than a passing mention in my family’s lore.
Upon recommendation from a friend, I decided to go for the 23andMe test kit. The test kit breaks down recent ancestry into a multitude of regions and sub-regions, as well as giving genetic information on phenotypic traits and health risks with a provided scientific backing behind it all. Once I received the at-home test kit, I spit a copious amount into a tube and then mailed the sample away to a lab to await my results. I mostly wanted the results to show how ‘Dutch’ I actually am. Or, if in fact my DNA would have a surprising trace of genes from another ethnicity. Some Euro-American individuals, in an effort to bolster their feeling of diversity, may talk about how one of their distant ancestors was a Native American or an enslaved African-American. There was no such talk of this in my family though. Would the DNA test reveal otherwise?
After getting my results back, it turns out I am indeed very white—or more appropriately, of European genetic origin. 100%, in fact. All of my genes come from European heritage (it should be noted that 23andMe types DNA according to particular genetic sequences which are held in common by a reference population with known ancestry to a particular region. These results mean that I share particular DNA segments with people of a known regional European ancestry).
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Not surprisingly, as the story told by my living ancestors attests, the bulk of my DNA originates from the Netherlands. 73% match in fact for the category 23andMe titles ‘French and German.’ Within this grouping of countries, 23andMe does not break down ancestry by percentages; instead, ancestry DNA matching is listed by likelihood of a DNA match. Turns out, I’m a ‘highly likely’ match for the Netherlands. This is followed by a ‘likely’ match for Germany. All other countries in the region—Austria, Belgium, France, Luxembourg, and Switzerland—I did not have any likely DNA matches from. Looking at my results, I am mostly Dutch ancestry, as I believed, with the smattering of Germans that my family only slightly acknowledges.
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The biggest scandal of the DNA test, the big surprise that I had been waiting for, was that I am 25.5% Scandinavian ancestry. No one in my family had ever mentioned anything about Scandinavian ancestors! To think that my family has been hiding the fact that somewhere far back in the family tree are a few crazy Swedes or Norwegians! (Given this new information, it now all becomes clear why I fit in so well with the primarily Scandinavian ethnic population of northern Minnesota. Uff-da!)
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To round things out, the last remaining 1.5% of my DNA is defined as Broadly Northwestern European. These are genes that are common in Northwestern Europe, but not specific to a particular country. To sum it up, I suppose, I am of broadly Northwestern European ancestry. No big surprises in my genes, I’m afraid.
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Reflecting on what I learned, I can’t say that my life was changed too much by finding out my DNA ancestry. It pretty much confirmed what I had already known, or had at least suspected. Before any person takes the test, though, 23andMe does go through a fair number of disclaimers aimed at educating participants in how learning the results of one’s DNA makeup can be upsetting. I am not upset, though. If anything, getting my results makes me even more likely to pursue a long bicycle tour of Northwestern Europe. But I was planning on dong that someday anyway.
Aside from just learning the background of your ancestral DNA, 23andMe offers an outlook into certain genetic traits and health markers. Many of these of course are for disease risk and are quite serious to look at. But there is also the much lighter side of genetic traits, which range from the standard to the inconceivable.
Some of these traits seem intuitive that there is a strong genetic component. For example, 23andMe correctly predicted most of my phenotypic features—blue eyes, unattached earlobes, little to no back hair, an uncleft chin, and no dimples. In regards to hair loss, much to my relief, I have an 82% chance of not going bald before age 40 and an 87% chance of not having a bald spot.
And then the genetic results get more bizarre and interesting, as the trait report begins to list not just physical traits, but also behavioral traits and preferences. These more far-flung personal attributes do have certain genetic markers in common among populations with said trait, as per 23andMe’s research, though the company also acknowledges other physical and cultural factors are at play too. For example, I have about average odds of hating chewing sounds and I am about as likely to get bitten by mosquitoes as others. But, fortunately I’m less likely to be afraid of heights, and also less likely to be afraid of public speaking (I can attest to both). Apparently, according to 23andMe, my circadian rhythm should wake me up naturally at 8:16 AM. I also have less than two percent Neanderthal DNA.
Aside from that, 23andMe says that I’m more likely to detect a distinct odor in my urine after eating asparagus (that’s true…), but also that I’m more likely to think cilantro tastes like soap (I don’t). And apparently I don’t have a particular preference for either chocolate or vanilla ice cream. I’ll actually eat any ice cream. And on that note, I’ll say thank you to my Northern European ancestry which has blessed me with an incredibly high dairy tolerance.
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Making Peace with Introversion
This post is in honor of World Introvert Day, celebrated each year on January 2nd.
https://www.introvertday.org/
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I’m writing this in an isolated village north of the Arctic Circle. Bettles, Alaska. Year-round population 14. No permanent road access to the outside world. In winter. During the Coronavirus pandemic. This is perhaps to say that I have found ample time of late to explore and make peace with one important facet of my identity that is a powerful force in my being: introversion.
Years ago, in the course of rampant get-to-know-you questions featured as part of the dreaded ice-breakers common at new school years or group orientations, one question that would often arise was ‘what is something you would change about yourself?’ Immediate responses from most participants tended towards the superficial and the physical: ‘I would have straight hair,’ or ‘I would be taller.’ Trying to go deeper than that and thinking of myself as more clever, however, the response that I came up with, after mulling the question over for a few moments, was ‘I wish I would be more extroverted.’ You see, being in those new and unfamiliar social situations was anxiety-inducing for an introvert like me. And, growing up in a culture that places high esteem on extroverts and social butterflies, I too longed to be part of the extroverts, sociable and at ease with large groups of unfamiliar people. (Only years later, when I began to learn about the anatomy of introversion in greater detail, would I realize that my reaction to the question of ‘what is something you would change about yourself?’—to take a moment and deeply process the question itself—was a direct byproduct of being an introvert.)
I am now making peace with introversion, however. Unlike the days where I would have wished for a more extroverted temperament, I have begun to see my introversion for what it really is. Instead of seeing introversion as a shortcoming, as a lack of something, as an inadequacy, I’ve begun now to view it as a strength of its own merit. I no longer see introversion and extroversion on a scale of bad/undesirable (i.e. introversion) to good/desirable (i.e. extroversion). Instead, I am realizing that there are many gifts and qualities I possess as an introvert that I have previously taken for granted because I failed to realize that they derive from my introverted nature.
Perhaps it is quite obvious to notice the gifts of introversion here in remote Alaska. I spend the majority of my days working independently and alone (in the company of many dogs, but not people), and nights I spend by myself in my own apartment. There is ever so much quality alone time that I have available to myself. Fortunately, I am never at a loss for things to do. I never find myself getting bored, and I tend to keep my own company quite well. As for socialization, I have ample imagined conversations with people I’ve known previously that are all contained within my mind. In fact, my time up here in the Alaskan bush has afforded me both the time and space for activities that I enjoy but don’t often make time for (e.g. reading, blogging), and for mental processing that commonly falls by the wayside in a busy, fast-paced world.
As I have gotten older, I’ve not only begun to make peace with my temperament, but I’ve also begun to understand it in a more nuanced light. My very basic understanding of introversion—and this is what led me to desire to be more extroverted when I was younger—was altogether too simplistic. I viewed extroversion as the ability to make friends and have ease in social interactions. Introversion was extroversion’s opposite. Introversion was shyness, a difficulty making friends. Social anxiety.
To be fair, introversion and shyness do often look similar, but they are not the same. Shyness is in fact a symptom of a greater social anxiety experienced by interacting with people, particularly unfamiliar people (see social anxiety disorder). The fact that introverts do spend a great deal of their time alone does not automatically mean they are shy. Though introverts often prefer their own company, they can be quite gregarious when they are in the right environment.
But for me, as that small child hiding behind his mother’s legs, shyness and introversion were conflated. They were one and the same. Yes, I was born an introvert. But yes, I was also shy growing up. Making friends was never quick or easy for me. I blamed introversion as the source of my woes.
I kept my rudimentary notions of the introversion/extroversion divide intact and unchallenged for many years. It wasn’t until college that I began to see these personal qualities differently. My freshman year in college, I took a career-matching test that included the Myers-Briggs Type Indicator test, or MBTI (take a free online version here). The MBTI rates each individual on a spectrum of four major temperament traits, one of them being introversion/extroversion. I, quite as expected, scored almost near the pole of introversion. I was, as I was unfortunately dreading, still ‘hindered’ by introversion after all these years. My career counselor, however, explained the result in a new light for me. Instead of seeing introversion and extroversion as a measure of shyness versus social affability, she said, see it as energy. Introversion and extroversion are more about where you get your energy from, how you recharge. Extroverts draw energy and recharge when hanging out with other people, she explained. Introverts, on the other hand, recharge energy by spending time by themselves. My career counselor’s words were food for a famished introvert’s soul. I gladly accepted her explanation. In fact, I took it very much to heart by almost immediately devouring David Keirsey’s book explaining the 16 Myers-Briggs personality types, Please Understand Me II: Temperament, Character, Intelligence. No longer seeing introversion quite as a negative, I sought to read and understand as much as I could about my temperament (which was quite an introverted thing to do).
The results from my career match test made much more sense when introversion was understood as a particular method of gaining energy, rather than as an aversion to people. My top ten career matches found during that counseling session were all very social in nature. They included Elementary School Teacher, Minister, and Corporate Trainer as the first three matches. In fact, only one result in my top ten matches, Carpenter (#6) did not have the parenthetical ‘S’ denoting it was classified by the survey as a ‘social’ occupation.
It wouldn’t be until years later when I read another book that I would again have an epiphany about introversion. The book, fittingly titled Quiet: the Power of Introverts in a World That Can’t Stop Talking is by self-identified introvert Susan Cain. Cain starts with a history of introversion and extroversion in American culture, explaining how those labels were not too relevant in a culture that judged people based primarily on their character and values up until the late nineteenth century. However, beginning in the early twentieth century, the culture of character became a ‘cult of personality,’ as increased economic competition from an industrializing nation forced people to become performers: either outperform each other or fall behind. Whereas in the nineteenth century a good leader was defined by values-driven words such as integrity, morals, duty, and citizenship (words that are not necessarily introverted or extroverted), in the twentieth century concepts that described a good leader shifted towards words like charming, fascinating, magnetic, and popular (traits of personality more befitting of extroverted individuals). The twentieth century saw the rise of the charismatic leader as the ideal. Individuals who were outgoing and loud talkers began to be seen as better leaders by virtue of their extroversion. Introversion, and introverts, began to be viewed as inferior to extroverts in their capabilities. The cultural bias against introversion in America had started. And it still continues today.
But beyond the fascinating social history of introversion in America, the most important part of Cain’s book for me, the content with which I resonated with the most, dealt with neuroscience. That introverts and extroverts are wired differently is, pardon my pun, a no-brainer. Cain relates how the biggest differences in introversion and extroversion are in information processing and the brain’s response to neurotransmitters. Extroverts have wide information channels. They take in lots of stimuli all at once, process it rather quickly, and move on to intake even more information. This can explain why extroverts can react so quickly to novel situations, think well on their feet, and often seek, perhaps even need to seek, high levels of stimulation to keep from getting bored. For extroverts, the neurotransmitter of import is dopamine, the chemical responsible for reward seeking in the brain. Dopamine is released in the brain when acquiring external rewards, like earning money, gaining notoriety, or attracting a mate. The extrovert brain is less sensitive to dopamine than an introvert’s, and thus needs more of the neurotransmitter to feel stimulated: more risk, more reward. The desire for more dopamine hits leads to extroverts seeking out risk, especially in social situations. Interestingly enough, the hormone adrenaline, the body’s fight-or-flight compound, increases the brain’s uptake of dopamine; this is also why extroverts trend towards high-risk, high-stimulation physical activities as well. With other people being some of the most stimulating things around, extroverts are drawn towards many interactions with many different people and feel intense reward from the rush of dopamine to the brain.
Introverts, on the other hand, have very narrow information processing channels. Though introverts process information slowly, they do so in a level of detail that is not seen in an extrovert’s rapid and cursory information processing. The neural information processing pathways of an introvert takes new stimuli past networks associated with long-term memory and future planning as well, which helps the introvert make connections with the past and help plan for the future. Though the narrow information processing channel of an introvert means novel stimuli are processed more slowly, it also lends the introvert unparalleled ability to focus on one thing at a time in great detail. In terms of neurotransmitters, introverts are highly sensitive to the dopamine encountered from risk-taking. Quiet activities like reading a book may provide an introvert enough dopamine to feel rewarded, while the amount of dopamine released at a large party may make the introvert feel over-stimulated and stressed by their surroundings. An additional neurotransmitter, acetylcholine, is particularly acute for introverts. Like dopamine, acetylcholine is also associated with reward systems in the brain; however, whereas dopamine comes from external reward stimuli, acetylcholine comes from internal reward stimuli. Acetylcholine provides the brain a pleasure sensation when an individual thinks deeply, reflects, and focuses attention for extended periods of time. Acetylcholine is also linked to the parasympathetic nervous system, the opposite of the sympathetic nervous system responsible for the fight-or-flight response. The parasympathetic nervous system is the ‘rest-and-digest’ side, responsible for calming the body down and withdrawing from the outside world. These neurological differences are all reasons why introverts quite often seek quiet places and time alone.
The way Susan Cain explained introversion in terms of mental processing made me see how my mind functioned as an introvert. My penchant to avoid loud and crowded parties and instead focus on only a few close friends or to seek alone time was directly tied to my capabilities to concentrate and think deeply. I was a holistic person, not someone marred by the unfortunate circumstance of being introverted and reserved. The gifts that I have that I cherish—my detailed observations, my keen memory, my mental acuity, my focus—are a byproduct of being wired as an introvert. I wouldn’t trade any of that for the chance to be more outgoing.
Once I began to see, in fact to feel, how being an introvert is quite a positive thing, I began to embark on an inner-journey of finding personal acceptance and flourishing as an introvert. There is no changing the way I am wired. I will never become an extrovert. There is only finding ways to use my introversion to its fullest.
On the Myers-Briggs survey, for example, one of the questions asks the taker to choose between the following scenarios: spending a little time with a lot of people, or, spending a lot of time with a few people. The introvert would, of course, tend towards spending time with a few close friends rather than many casual acquaintances. The beauty in this is that relationships, though relatively few, are much, much deeper. Perhaps I am shy and reserved because I am an introvert. But there are layers to me that will only get revealed when I am ready to share. It takes me time to grow close to people, and a great deal of effort before I can trust them with the privacy of my inner world. Anyone who does get to see my inner workings should feel special to have gained that level of trust.
But even though I have a small circle of very close friends, it doesn’t mean I interact with those friends all that often. Just by circumstance, my life choices have taken me away from my closest friends for months, even years at a time. We might only share a few remote interactions per year, but when we do see each other, the time is focused very intentionally on each other. I am proud that I have been able to maintain close friendships in my adult life. I am proud that I have close people to talk to about the big things in life. I am proud that there are people in my life who I can feel incredibly at ease with just being in their presence, not even having to fill the air with words. Indeed, many of the interactions I have with my closest friends occur in my own imagination. I can imagine holding a conversation with a particular friend about a specific subject, and I imagine what the dialogue would be. Hand-writing a letter is also a way of having a conversation with a friend without the need for talking. Though my closest friends are not the people I spend the most time with in my daily life, there is a great deal of connection between us that endures, in part to my introverted devotion to my close friend circle.
Now don’t get me wrong that I don’t enjoy going out with people to do things. It takes me time to come around to the idea of social engagements. The surest way to get me to say ‘no’ to something is to spring it on me last minute. Surprises make me ill at ease. Even if I say ‘no’ to a social engagement ahead of time, I’ll eventually come around to it, and will even look forward to it. I just need time to process and plan things well in advance. And don’t feel ashamed or like a bad host if I leave earlier than others; I don’t have as much social energy as other people and choose to leave before I feel drained and regret attending. It’s my way of getting the most joy out of the situation without exhausting myself.
When I do find myself overstimulated and socially exhausted, I need time and space away to recharge. I keep good company with myself—indeed, there’s rarely a dull moment. There is so much to see in the world, but I would rather focus on one thing at a time. I can spend hours alone in a woodshop fine-tuning details on the project I’m working on. I can readily lose myself in a good book. And spending time in nature—traveling or even just sitting still and observing—is restorative therapy. There is so much input to take in, and I want to spend all the time I can to take in each thing deeply.
I’ve heard it phrased quite often that introverts have quite rich inner lives. I’ve always thought: but doesn’t everyone? I’ve never thought of my inner life as anything other than rich. But maybe that’s one thing I take for granted. Maybe other people live most of their lives on the surface. There’s really no way to tell for certain. After all, we can never truly get into each other’s heads. But there’s a lot that goes on inside of me. It’s a world of unspoken conversations and imagined possibilities, conversations with plants and animals and things. It’s a world of thought experiments and logical arguments. It’s a world full of keen observations of anything I’ve ever taken in.
I’m finally accepting—no, wait—embracing my identity as an introvert. Introversion is not a social shortcoming—it is a valuable gift. In a society where personality has come to dominate our attention, it is harder for introverts to find their place. However, when given the right conditions to grow, it is the introverts who really have so much to offer the world.
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For Further Reading:
- Cain, Susan. Quiet: The Power of Introverts in a World That Can’t Stop Talking. Random House (2013)
- Granneman, Jenn. The Secret Lives of Introverts: Inside Our Hidden World. Skyhorse Publishing (2017)
- Kahneman, Daniel. Thinking, Fast and Slow. Farrar, Straus, and Giroux (2011)
- Keirsey, David. Please Understand Me II: Temperament, Character, Intelligence. Prometheus Nemesis Book Company (1998)
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Can a Collector Live in a Tiny House?
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I found a rock the other day. A shiny metallic piece of schist about the size of a travel bar of soap. It’s a beautiful specimen of its own accord, found as part of the mélange of rocks jumbled up in Alaska’s glacially-formed landscape. I decided to keep the rock as a small souvenir, a tactile memento of my first winter spent in interior Alaska. Amateur geologist that I am, I thought the schist would make an excellent addition to my rock and mineral collection.
You see, I am a collector. My rock collection is testament to this. Boxes and boxes of rocks I have picked up from places I have visited now sit begrudgingly in my parents’ basement. The finest specimens I keep on display in a little nook in their basement workroom, but without a permanent space yet to call my own, most of my treasures still wait in expectation for when they will once again see the light of day.
The rocks I collect are not only intrinsically beautiful, but they all have added meaning for where I was when I collected them. I am a collector—of things, yes, but also of experiences. Working as a dog musher north of the Arctic Circle is just the latest life experience I am collecting. Though I won’t need to hold the little piece of schist in my hand to remember my winter spent in Bettles, Alaska, it can serve as a conversation starter or as a token to trigger my memories of time spent here.
At the same time that I am adding to my ever-expanding rock collection, I am also living in a repurposed trailer that housed construction workers who built the trans-Alaskan pipeline. Some nights I theoretically sketch out in my head if I could imagine an entire home being placed in the 8’ by 14’ unit that makes up my apartment. Kitchen here, bathroom there, sleeping loft above. It’s an enthralling exercise, as I have a growing interest in tiny homes. Living in staff housing, as I typically do, I am accustomed to occupying smaller spaces, though none of them ever being a bona fide tiny home and none ever being a permanent residence either. Regardless, constantly moving into and out of staff housing for the past number of years has given me great practice in small living, as well as showing me how simple it can be to live out of a couple duffel bags in a small space for an extended period of time.
But sometimes I have to wonder to myself: can a collector of things live in a tiny house?
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It seems like my desire for tiny house living might be at odds with my natural inclination as a collector. The tiny house philosophy, after all, is about living a life with fewer things in general. To live in a small space, you have to cut out what is non-essential. I’m afraid it may be that my rock collection, though exceedingly cherished, is fairly non-essential to my everyday life.
And yet though I contemplate tiny house living more and more, the older I get the more things I accumulate, and the more reluctant I am to dispose of the things which I have acquired. Though I believe myself to be in one of the lowest percentiles for possessions owned by a 30 year-old American, my various hobbies have resulted in quite a collection of things. In addition to my rock collection, I now own a wide assortment of backpacking and camping gear, snowshoes, cross-country skis, a canoe, and two bicycles. And that’s not to mention other things like the massive volumes of books that I have accumulated. If push came to shove, I believe, I could still fairly readily pack all my essentials into my hatchback with my canoe and bicycles strapped on the outside. As for now though, with ample storage space at my parents’ place, I don’t yet have to make the decision between being a collector and living in a tiny house.
But if I do at some point opt to try the tiny house lifestyle, it might come to the point where I must make the choice between having more things and living simply in a tiny home. As that potential day is still far down the road, I can only speculate what the outcome might be. Perhaps in ten years, my collection of rocks won’t seem as important to me as it does today. Perhaps I’ll somehow incorporate my rock collection into the build of my tiny house. Maybe I will still be a limited collector of things. Or maybe I’ll have to switch to just being a collector of life experiences instead.
Only time and future experience will tell if being a collector of things can be compatible with living in a tiny house. In the meantime, I’ll continue practicing the tiny house ethic of being mindfully intentional with the items I do decide to keep. Each item I decide to hold onto must serve some practical purpose or be imbued with some sort of special significance. With that in mind, I will be very intentional about the one souvenir rock I will ultimately bring home to my collection from Alaska.
Nature’s First Green is Gold
Forest Path in Spring with Bright Green Trees (c) Matthias Hauser
It was an inconsequential day, about ten years ago now. A fresh, bright, day in May; the sun shining kindly and the air full of perceptible warmth for the first time since winter.
Spring fever had struck. We were a group of high school seniors, expectantly awaiting the impending days of graduation, summer freedom, and the privileges of adulthood. Academics, that lynchpin of education, were no longer the most important thing on our minds. Conversations instead turned to commencement and the life beyond. Mrs. Aupperlee’s 4th Hour AP English class reflected this sentiment: though it had been a particularly social class all year, the excitement of spring days had amplified its gregariousness.
We enter the classroom early, each filing into his or her own chosen seat to commence the pre-class banter. Fourth Hour was the last obstacle before lunch. Attention spans would wane, and the classroom atmosphere would become casual. Typically we would have to edit essays or practice for the upcoming AP exam, but our class knew what subjects to broach to get Mrs. Aupperlee off on a class-long tangent about things little related to English literature.
Today was just going to be another ordinary school day to get through, once again.
The bell rings and Mrs. Aupperlee takes attendance. Unexpectedly, she announces that everyone should get out of their seats and follow her. Today we would be going outside. We follow, through the double glass doors, out onto the lawn that surrounds the school. Mrs. Aupperlee continues on, in the bright May sunlight, to the very edge of the lawn. She pauses at a tree which, until now, none of us had ever given particular attention. Standing still to draw us in, she produces a piece of paper and proceeds to read: Nature’s first green is gold,/Her hardest hue to hold…
We listen to the poem as we stand outside. The tree’s freshly budded leaves wave golden in the light breeze. Some of us notice this, as the verses of poetry glance past our ears and the wind tussles our hair. Yet, standing there, some of us also wonder inaudibly why we came out here today. The poem was simple enough. Was the arboreal visual necessary to understand Robert Frost’s words? Isn’t it more expedient to just read poetry indoors? And who even really cares about looking at trees anyways? Our English class, to this point, had only been taught in a classroom. And besides, what even did Robert Frost have to do with our curriculum at the moment? Personal erudition, as lofty as it may be to high-minded intellectuals, has little to do with the forthcoming world of AP Essays and standardized tests. Why were we spending our class time this way?
As that high-schooler, I can’t recall exactly what I was thinking in that specific moment. Being the ambitious, productivity-minded student that I was then, I was likely questioning the value of walking around outside during class period. I had enrolled in this course, after all, primarily because it was an additional AP credit, and not from an inherent love of literature or poetry. English was one of those necessary evils of high-school education, one I had long endured with much chagrin. My future, too, was headed in a different direction; I had been accepted into an engineering program in college already. I expected AP Literature to be my final English class and that I would leave writing behind altogether. I saw little need then for the frivolities of poetry.
And now here I am ten years later. Though the particular details of what I thought on that late May morning have distinctly vanished from memory, our class’s spontaneous visit to the budding tree, along with the poem we shared, still remains clear. In retrospect, all the other things that I thought relevant and important ten years ago—homework assignments, AP test scores—are now antiquated and defunct memories. What remains with me now is the fact that we did go outside and that we did read a poem while crowding a tree. That single small classroom exercise, though it lasted just a few trivial minutes in duration, was influential enough to hold fast in my memory even a decade later.
From time to time, I find myself pulling out that memory, particularly when the first leaves of spring emerge. Without much conscious thought, I’ll suddenly be quoting Robert Frost, if not to my traveling companions then internally to myself: Nature’s first green is gold…
In the ten years since high school, I have changed substantially from the person who I thought I was then becoming. It was small events like reading the poem by the tree that slowly molded me into the person I would become. There was no way I could have realized it at the time, since the poem had no immediate impact on me. However, the power of the poem shared by the tree would lay latent in me for years, until, slowly, it would compound with other life experiences until I realized just the direction I had been traveling in and the person those events had been shaping me to be.
In part, thanks to that high school English class, I take notice of the trees now. Whereas before trees to me were mere background scenery, common and forgettable, I now take notice of their delicate intricacies. The changing of the seasons has become vitally important to my inner well-being, and poetic works like Frost’s serve as reminders to pay attention to the daily acts of beauty that are occurring all around us. I now can’t see the first leaves of spring without also thinking of Robert Frost.
In the time since high school, I have also found my niche in the work of environmental education. My primary occupational duties fall along the lines of educating and exposing individuals to the outdoor world—biological, geological, ecological. To those who I instruct, I primarily give facts and explain complicated ecological interrelationships in the most scientific sense. But more than just a rote recitation of facts, I aim to use my capacity as an educator to teach people a new, ethical perspective of how we relate to the natural world just as how we relate to each other. In my job duties, I now take individuals outdoors to different environments—to the world outside of the classroom where didactic instruction may not be as practical but the lessons learned become all the more memorable and valuable.
As I have now become an educator myself, I think back to the point that Mrs. Aupperlee was trying to impress upon us by taking her 12th grade English class outside on that May morning. More than teaching us facts about grammar or even exposing us to a new poet, I now believe that Mrs. Aupperlee was teaching us something of higher accord. She was trying to affect our ethical bearings, educating us to be observant, to notice things, to be citizens of the world. Inevitably, facts fade. But who we are remains. That day, on the lawn surrounding the tree, ours was not a factual lesson in 20th century American poets or even in tree biology. It was a core lesson in paying attention. It was a practice that told us, as young people, that indeed we should be able to notice the significance of the world around us, and that indeed we can stop and reflect in its beauty and be all the richer for it. It was a lesson in how we need poetry in our lives. In my capacity now as an environmental educator, this is the ethos which I try to cultivate in my students. This is not part of an education of facts and figures, but of a higher order of education, an education for citizenship.
Ten years later, I still remember that day in Mrs. Auperlee’s English class. It’s testament that a single lesson, no matter how small, can leave a lasting impact.
Nothing Gold Can Stay
Robert Frost
Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.
ha ha
To Know a River
Can one get to know a river, like one can get to know a person?
Does a river have a personality? Can it have moods?
Can one get to know for themselves the breadths and depths of the unfamiliar waters, as in the breadth and depths of another person’s soul?
I set out on my canoe expedition to know the Green River. To experience the river as a living, moving force. I wanted to see if I could truly get to know a river.
I set out to make the Green my river, the one river that I would know and esteem. I desired to create a personal history with the river. I would know her by floating through her waters.
It was nothing short of a relationship. We started small, in the headwaters. I introduced myself. I had come there to court her. I moved slowly, methodically at first. Upriver, she only revealed the most shallow parts of herself, a superficiality. It was a slow start. I had to prove that I had the will to endure; the stamina to weather the rocky growing pains of a fledgling relationship. The days passed and the miles progressed. Our relationship grew, and I became more familiarly acquainted with her waters.
Further down the river, I became increasingly taken by her course. I had seen more of her history. I was beginning to understand more of her trajectory. I began to get comfortable with her. My course and her course were entwined, for a time, together. I began to build trust and reliance on my ceaselessly moving river companion.
Over time, I had seen our relationship grow and change. I knew more of her history. I saw so much of her that a happenstance observer would never see. I felt an intimate connection.
But did I really know the Green River?
I had been with her on days both fair and foul. I had seen her in moods calm and sedated, as well as enraged in a storm. We had spent long nights together, and early mornings before sunrise. I saw the tributaries that influenced her character. I had even been immersed in her very substance.
But all that I had learned, was not, and could never be, the entirety of the river.
For the Green is not just one river. It is many rivers, all intricately woven together in a single flowage. The Green will, as it has for eons, continue its life through the seasons. Gradually, inevitably, through the imperceptible slippage of time and the perpetual cycling of the seasons, the Green will slowly shift into another river altogether. And, just as the largest storms in life can shake a person’s character to their core, so can an abrupt tempest drastically change the character of the river. The Green is not stagnant. It is eternally growing and changing. It is a diversity of rivers that is known by one name.
Like so many human relationships, mine with the Green River ended. We parted ways, amiably, I would say. I couldn’t court her forever. I had to move on to other things. Unperturbed by my absence, the Green kept flowing about her course. And all I was left with were the memories of our brief courtship, docile at times, tumultuous at others. Though I had learned so much about her, I knew I could never fully understand her.
This one river—known commonly as the Green—so many people have developed a relationship with her. So many people have a history with this river. So many people have gotten to know her depth and breadth to the extent that they can, creating their own stories with the river along the way. I count myself lucky to be among them, for even as short of a time as I could get to know her.
And in my time, I saw just a portion of her. I knew the Green only in one season of her life. I never knew all that composed her, never penetrated her depths. She is a seasoned veteran, a collector of an expansive watershed. She is much older, much wiser than me. She remains unperturbed, undaunted by her would be suitors like me. She remains timeless. An enigma.
Just as the depths of a person’s soul can never fully be understood by another, so too will a river’s waters remain an imperturbable mystery to a man.
The Green River Epilogue: The Confluence
The confluence of the Green and the Colorado Rivers. (c) Jean Clark
One-hundred-and-twenty miles downstream of the town of Green River, Utah, past steep sandstone walls and through the winding labyrinth of canyons, the Green River finally reaches its terminus. Its silt-laden waters, wearing an opaque muddy brown-green veneer, run into the deep red hues of the Colorado River. The confluence is seen by few but the intrepid; it lies tucked in a maze of canyon walls, perfectly inaccessible, save for the adventuresome boater.
The confluence of the Green and the Colorado was a goal of mine to reach on my Green River expedition. What more natural ending place than where the river itself ends? After all, I had started the journey over 700 miles upriver, where the headwaters of the mighty Green become navigable. It only seemed appropriate to paddle the river to completion.
I didn’t make it to the confluence, however. I really didn’t expect to either, given the external time constraints that crept up upon the journey as I neared its commencement. Such an ending as the confluence would have made for a tidy, complete story to summarize the trip. It would have been easiest to say to others that I had paddled the entire river. Instead, reality and necessity broke the river into sections, and I found my paddle of the Green to be finished incomplete—65 miles left unpaddled near its rocky headwaters, 57 miles unpaddled through the raging rapids of Dinosaur National Monument, and the last 132 miles of flatwater from the end of Gray Canyon to the confluence.
In retrospect, it’s far too easy to look at those 254 miles that I didn’t paddle, and to think about all of the river I had missed along those untraveled stretches. What experiences were left unknown? It’s easy to let my mind focus in on what I didn’t accomplish during my expedition than to think about all I did accomplish. Twenty-eight days on the river and 463 miles of paddling is no small feat. That’s nearly two-thirds of the navigable river itself. It’s like traveling from Chicago to Pittsburgh with all of my possessions in one 14-foot long boat.
Even though I didn’t paddle down near as much of the river as I had anticipated or had dreamed about, I was, and still am, extremely satisfied with the length and the outcome of the trip. Regardless of the ultimate distance traveled, I had accomplished so many things on the journey. I had taken the opportunity to get out into the wilds and to explore some places unknown to me via reflective self-propelled travel. I had spent nights out in the backcountry alone and with the company of my Dad and my close friend Jon. I witnessed the gradual change in the landscape from the mountainous headwaters of the Wind River Range, through the high desert plains of Wyoming, and finally into the canyon country of Utah. I saw the brilliance of stars. I heard the call of wild animals. I had immersed myself in the instantaneous reality of the elements, testing my endurance through weather both hot and cold, parched dry or rainy, high winds, dead calm, and even a snowstorm. My mental and emotional states were tested to endure the journey just the same as my physical state was tested to endure. And I accomplished all of this in just 463 miles. I didn’t even need all 717.
Despite never making it to the confluence as a natural geographic ending for the expedition, the trip itself, in my perspective, came to its very own well-suited ending. By the end of Desolation and Gray Canyons, I had had my fill of experiences and lessons from the river, and I felt perfectly ready to end the journey. Though I did not get to see the entire river, I walked away with so much of what the river had to offer, even over the shorter course of distance traveled.
Even though I am now off the river, the very water which I paddled on still continues downstream towards the ocean. Much of it has likely passed the confluence already. It’s a way to know that my direct experience with the very substance of the river itself is intricately tied to the greater watershed. The confluence will still be there years to come, just like the rivers have been flowing there for thousands of years. Someday I hope to return to see the confluence for myself.
You Cannot Stay on the Summit Forever
Pinnacle Mountain, Absaroka-Beartooth Wilderness, Montana
“You cannot stay on the summit forever; you have to come down again. So why bother in the first place? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.”
—René Daumal
You cannot stay on the summit forever. You cannot live in the wilderness eternally. So why even venture off into wild places to begin with? Why put forth the effort, go through the hassle, and willingly subject yourself to hardships, privations, and lack of modern amenities? The reason is simple—what is gained from the experience changes you. The wilderness, though it physically surrounds you only for a fleeting moment, influences your character persistently.
This summer has been one of wilderness travel for me. From the canoe country of the Boundary Waters and the Quetico, to the backpackers’ paradise of the Rocky Mountains, I have spent countless hours leading others through wild places. Each trip I led, though some of them were lengthy, had to come back eventually. We couldn’t stay out there forever. Food, shelter, medicine, modern conveniences, human connections, and societal obligations all dictated that we must ultimately return. We live lives incontrovertibly connected to the civilized world. We are now dependent on technology and society to meet our daily needs. Though wild places may sustain us spiritually, mentally, and emotionally, few of us are truly prepared to have the wilderness provide all our physical needs.
The Milky Way above Lake Burntside, near the Boundary Waters Canoe Area
But it is the non-physical lessons we learn in the wilderness that might be the most powerful. Wilderness travel lies in contrast to our otherwise ordinary lives in the front-country. The wilderness is a place to break out of our comfort zones, a setting where we are forced by necessity to be different, more capable human beings. Out in the wild, you survive on your own wits, or with the companionship of traveling partners. You learn to make do with what you have, or you learn to do without. You begin to realize that small things can lead to big consequences—and, instead of procrastinating, you learn to check problems before they become too big to handle. You become more organized in your daily life, more resourceful with what you have on hand, and you become adept at recognizing cause and effect. You become better at planning ahead. You are forced to live in the moment; foul weather can either foil your prior plans or fine weather can just as much beckon you to linger on. You learn to embrace and deal with the uncertainty of changing plans. And the people you travel with—whether you chose them or not, you will learn to entrust your life with those people, and you will take risks and grow close to them too.
Sunset over Rose Lake, Boundary Waters Canoe Area Wilderness
All of these things are lessons we can learn and take away from experiences in the wilderness; because, we cannot take the wilderness itself with us—we can only take the memories of our time spent in the wilds. And all of these lessons transfer quite readily to life in civilization, because, you don’t necessarily even need the wilderness to learn these lessons in the first place. But in venturing out into the wilderness, you learn these lessons quickly, and you learn these lessons more thoroughly. Every time you venture out again into the wilds, you are reminding yourself of what you’ve already learned. Though you cannot bring the summit with you, the knowledge and skill of being the person the wilderness made you out to be is something you can carry with you indefinitely. This is the art of living that Daumal was referring to. But you needed that summit first to get there.
And what better place to learn these important life lessons than the wilderness. In wild lands, where nature lies stark and beautiful, “where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain (1).” Beauty in the wilderness is intrinsic, and the feeling of remoteness is simultaneously intimidating and enlivening. Endless summit vistas and labyrinth-like waterways have an inherent value of their own. It is worth visiting these wild places regardless of any life lessons gained there. But critically important is the knowledge of who we can be that we take away from wilderness experiences. It took the summit to get there, and once there we could not stay forever. But we can keep the memory of the summit, and we are better people for having gone.
Happy Summiting.
(1) Wilderness Act of 1964
Jordan Mountain, Absaroka-Beartooth Wilderness, Montana
I’m Allowed to do This?
As an outdoor educator, I get this interaction all the time with school children. A child in my study group will see something very enticing in nature, be it a rock outcropping to climb or the edge of the water to explore, and they’ll look at me imploringly and ask ‘am I allowed to do that?’ They ask permission for they come from a world of rules and expectations enforced by supervisory adults. But in the realm of outdoor education, of course you’re allowed to do this, kid. You don’t need my permission to explore and wonder. The outside world is so full of fun and interesting things to interact with, and it’s my goal to encourage you to explore what’s there of your own volition. Boundaries about what you’re allowed to do or not only come into play when safety is on the line, and quite frankly, you can be very adventurous outdoors while still being safe.
When I am these children’s outdoor instructor, I momentarily become the supervisory adult figure in their eyes (and for a few hours at a time, I become the actual responsible party for their safety and well-being). As that adult figure, I am often viewed by them as the permission granter. But at my last outdoor education job, one of the program’s main objectives was to teach children to explore the natural world on their own accord. To discover their own limits and abilities. To get wet, messy, and uncomfortable. To understand their own power and agency, all in the context of the natural environment. The limitations for such explorations were dictated by maintaining acceptable behavior, both in terms of environmental Leave No Trace standards and the ethics of belonging to a safe learning community. What these kids often don’t understand is the incredibly wide range of things that are acceptable behavior. It’s okay to climb a tree. It’s okay to pick up insects. It’s perfectly acceptable to get your feet wet and clothes muddy.
The worlds of these children are likely structured a lot differently than at camp. Ours is an age of helicopter parenting and risk aversion, and the kids bring this ethos with them to camp. A lot of their lives are already dictated and laid out by permission-granting adults, and ‘no’ is a word quite familiar in their lexicon. If these children see something that intrigues them, they often look to the adult who is present to gain implicit or explicit permission that, yes, indeed, they are allowed to do this. They do not believe strongly in their own agency in decision making—instead, they are accustomed to following along the path of acceptable behaviors as dictated by adults, unlikely to deviate from that path. Hearing ‘no’ is a response they so often receive that many of these children don’t even bother to try asking if they can do something.
My analogy with children, of course, is not one-hundred percent transferable to adult life (children, after all, need a lot more guidance and boundaries) nor is every child the same, but the sentiment of seeking permission is quite relevant. Even though I’m an independent adult and have been for a few years, I still often feel like a child who still needs to seek permission in life. Somehow it still feels as if there is some authority, older and more powerful than me, hovering above watching me, ready to either grant or deny permission to do certain things available in adult life. As an adult who faces adult-size opportunities, I often have to stop and think to myself ‘am I really allowed to do this?’
Growing up, I was an extremely obedient child—not only to what the multiple adult authorities above me dictated, but also to what I felt was expected of me as a child. Upon becoming an adult, I realized that there really is no one left above me to grant permission to do things (save for legal authority, but that’s a different related subject). After age 18, you can sign on the dotted line yourself. You can grant yourself permission to do the things you desire to do. But becoming a legal adult doesn’t mean that all of a sudden you instantly become your own independent person; you are still subject to the ties of relationships with those who have ethical authority over you. Older adults, parents in particular, are still evaluating your actions with a critical eye. Your employer still has expectations for you to uphold as their subordinate. And most importantly of all, you still have to live within the realm of what greater society deems acceptable behavior and within the bounds of legality.
But even given all that…there is so much stuff that you’re still allowed to just up and do without even asking permission. The most compelling—and also frightening—example of this is that I could chose to create a child. Who granted me permission to have that option, seriously? Procreation is such a weighty decision that it really feels like the procreators ought to first write in to a governing board to get permission to reproduce. But oddly enough you can just go ahead and do it anyway. Exploring relationships is similar too. You don’t have to get your parent’s approval anymore to go out or to be back in time for a curfew. You are free to engage in relationships to the depth and level that you desire. Other, much less extreme examples of what you don’t need permission for exist as well. For example, as an adult you get to choose where you live. Again, there is no governing board that reviews applications for which geographical region you wish to reside in, nor do you need permission from a parent or teacher. You can just pack up and move house. You don’t need a conventional salaried job either—and whatever job you have, you don’t need to keep it forever. You are not an indentured servant to your employer; terminating employment agreements is always an option if the match is no longer right. Your free time is yours to explore your own interests as well. Set your own sleep schedule. Read whatever book you want to…or don’t read at all. Vacation somewhere obscure…or stereotypical, if you will. You don’t need people’s permission in order to determine if eccentric pastimes like playing accordion or LARPing are acceptable. Go ahead and do it.
So as an adult there are not specific people who reside above you with the final authority to either grant or deny you permission to do things. The choices are wide, and the choices are yours. But even then, the freedom to choose certain things still doesn’t mean that everything is a good option. I’m allowed to smoke cigarettes, for example, but I care not to do so because of health risks and a dislike of the activity. Even though we are free to choose, a wide swath of our decisions are nevertheless still based upon the general aura of what is acceptable to do in our society. But even then a lot of what society decries as irresponsible is still acceptable or optional behavior. Dumpster diving is still an oft-frowned-upon choice I will pursue. So is dirtbagging—living out of my car for stretches of time while playing in the outdoors. But so long as what you’re doing isn’t morally reprehensible or illegal, then you’ve got a lot of free reign of things you’re allowed to do.
You don’t need permission to do these things anymore.
Although sometimes it still feels like you need to get permission.
In All Directions 